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	Workers Hammer No. 210	Spring 2010

Quote of the issue

In defence of dialectical materialism

Materialism and Empirio-criticism was written by Bolshevik leader VI Lenin in 1908 during the period of victorious reaction following the defeat of the 1905 Russian Revolution. This work is a powerful repudiation of bourgeois philosophical idealism — embraced at the time even by some Bolshevik leaders — which in the end always amounts to a defence of reaction and the status quo. In the excerpt below, Lenin provides a concise exposition of the Marxist materialist outlook.

Yesterday we did not know that coal tar contains alizarin. Today we have learned that it does. The question is, did coal tar contain alizarin yesterday?

Of course it did. To doubt it would be to make a mockery of modern science.

And if that is so, three important epistemological conclusions follow:

1) Things exist independently of our consciousness, independently of our sensations, outside of us, for it is beyond doubt that alizarin existed in coal tar yesterday and it is equally beyond doubt that yesterday we knew nothing of the existence of this alizarin and received no sensations from it.

2) There is definitely no difference in principle between the phenomenon and the thing-in-itself, and there cannot be any such difference. The only difference is between what is known and what is not yet known....

3) In the theory of knowledge, as in every other sphere of science, we must think dialectically, that is, we must not regard our knowledge as ready-made and unalterable, but must determine how knowledge emerges from ignorance, how incomplete, inexact knowledge becomes more complete and more exact.

Once we accept the point of view that human knowledge develops from ignorance, we shall find millions of examples of it just as simple as the discovery of alizarin in coal tar, millions of observations not only in the history of science and technology but in the everyday life of each and every one of us that illustrate the transformation of “things-in-themselves” into “things-for-us,” the appearance of “phenomena” when our sense-organs experience an impact from external objects, the disappearance of “phenomena” when some obstacle prevents the action upon our sense-organs of an object which we know to exist. The sole and unavoidable deduction to be made from this — a deduction which all of us make in everyday practice and which materialism deliberately places at the foundation of its epistemology — is that outside us, and independently of us, there exist objects, things, bodies and that our perceptions are images of the external world.

— VI Lenin, Materialism and Empirio-criticism (published 1909)